By Greg Szymanski

It seems throughout the course of history the Jesuit Order has been kicked out of more countries than Carter has pills. To be exact about 83. Why then are they beloved in America? The reason is the Rulers of Evil, the fake media and the fake alternative media, led by Bill Hicks or should I say Alex Jones, don’t say a damn word about them.

Better yet, why don’t the leaders in Congress or whoever is in the White House, expel their evil asses out of the country along with the satanic Vatican? The reason is there is a secret tunnel between the White House and Congress leading right to Georgetown Jesuit University.

In this satanic tunnel the leaders get their directions from none other than the Jesuit General himself. And to put icing on the cake this has been going on since the Revolutionary War and the formation of our country.

Now what we have is this. The Jesuit General tells the leaders of Congress and the President what to do saying, “By God or the devil we are going to have a one world government and one world religion by hook or crook”

The subservient leaders get off their knees, run out of the tunnel and keep bullshitting the people instead of telling them the truth. The truth is America was created to be the military arm of the Vatican. Furthermore, our constitution allowed freedom of religion in order that the Jesuits could get their dirty fingers into everything good in this country, lying in order to turn everything white into black.

In other words, we have been lied to about everything, including that the Jesuits instructed the Founding “Fathers” what to do and what to say.

History cannot argue that the original Christians who came to this country wanted no part of the Jesuits because of how they were persecuted by them in Europe. However, with freedom of religion the Vatican, Jesuits and all Catholics had an open door into America similar to the Democrats open door border immigration policy allows everyone entry, including traitors, terrorists and murderers.

My theory is that the Founding “Fathers”, knew the truth about Jesuit history but let them in the open door anyway because they were instructed to do so by the Jesuit General.

Here is where the story gets interesting.

During the time of the formation of our country, the Vatican expelled and discontinued the Jesuit Order, blaming the Jesuit General at the time, Lorenzo Ricci. For his actions, he was imprisoned and the official record said he died there.

Others contend the ousting of the Jesuits was only a ruse or a diabolical plan for two main purposes: One, so the Protestants would let their guard down, using the old Sun Su trick of letting your enemy think you are weak or no longer exists. The second reason was even more important. This was to fake the death of Ricci, allowing him to take part in the formation of our country, Making sure things went as planned.

It’s important to note there was a strange man only named the Professor who was in America at the time taking part in all the back door politics and even the important congressional meetings. Was this Ricci, the brains behind the Revolutionary War and the establishment of America.

Good Question.

Before laying out the facts of both sides of the coin, let’s not forget the Vatican still to this day chooses fascism over freedom no matter what the Pope says. Also, don’t forget the military arm of the Vatican is still the intellectual Jesuits.

Back to the $64,000 Question.

Did Jesuit General Lorenzo Ricci die in prison or was he the Professor guiding the hands of what could be considered the treasonous Founding “Fathers”.

Here are the two sides of the story, starting with the historical record and the second being maybe what really happened.

You decide.

The Unyielding General: Lorenzo Ricci and the Storm of Suppression

Lorenzo Ricci, born into one of the most illustrious noble families in Florence, was a man of deep piety and intellectual rigor who seemed destined for a life of spiritual work. After joining the Society of Jesus at age fifteen, he distinguished himself in philosophy and theology at the Roman College, later serving as spiritual director and then Secretary of the Society. In May 1758, amid rising anti-clerical tensions across Europe, Ricci was elected the 18th Superior General. He was to be the last before the order’s suppression.Importance to the Jesuits

Ricci’s importance to the Jesuits lay in his unwavering commitment to the order’s core principles and spiritual integrity in the face of annihilation. As external threats mounted, he focused on internal fortitude, sending encyclical letters that urged piety, obedience, and perseverance in prayer to fortify the members’ spiritual discipline.

The General’s most defining stance was his refusal to compromise the Jesuit constitution to placate hostile governments. When a plan was proposed to grant the French Jesuit province quasi-independence to save it, Ricci famously rejected the structural alteration, announcing the unyielding principle: “Sint ut sunt aut non sint” (“Leave them as they are or not at all”). His generalship exemplified the Society’s enduring loyalty to its vocation, maintaining its spiritual course even as the clouds thickened.The Trial in Portugal

The first and most devastating assault on the Society began in Portugal, led by the all-powerful Prime Minister, Sebastião Joseph Carvalho, the Marquis of Pombal.

1. The Accusation: Just four months after Ricci’s election in 1758, an attempt was made on the life of King Joseph I of Portugal. Pombal, who was already jealous of the Jesuits’ influence, seized the moment and charged the influential Jesuit, Gabriel Malagrida, with involvement in the plot. Although the implication was almost certainly without justification, the Portuguese government quickly declared the entire Society liable for the attack.
2. The Condemnation: Pombal secured a papal brief to investigate alleged abuses, but the designated investigator, Cardinal Saldanha, declared the Jesuits guilty of illicit commerce without conducting the thorough inquiry the Pope had ordered. This paved the way for Pombal’s final acts.
3. The Execution and Expulsion: The persecution reached its height with the execution of Father Gabriel Malagrida in 1761, who was burned at the stake, ostensibly for heresy. This event was a major blow to the Society. Earlier, in September 1759, the Jesuits were formally expelled from all Portuguese territories, including Brazil and Macao. Many Jesuits were imprisoned and left to suffer, while a contingent of exiles was shipped to the Papal States. Ricci was powerless to prevent the expulsion.

Final Years and Protest

As Ricci watched helplessly, the expulsions spread to France (1764), Spain (1767), and Naples (1768). Finally, bowing to intense pressure from the Bourbon monarchs, Pope Clement XIV issued the brief Dominus ac Redemptor on July 21, 1773, formally suppressing the Society of Jesus worldwide.

Ricci submitted immediately, kissing the brief when it was read, but was arrested without formal charges and imprisoned in Rome’s Castel Sant’Angelo in September 1773. Though subjected to hearings that ultimately exonerated him from the fabricated charges of dark conspiracies, he was never released.

Before his death from natural causes on November 24, 1775, Lorenzo Ricci made a solemn declaration before witnesses, protesting that the suppressed Society of Jesus “did not give any ground warranting its suppression; nor is there any right reason why I should have been put in jail”. His death marked the end of the Society until its eventual restoration in 1814. 

THE PROFESSOR

A theory that has circulated among certain circles interested in the deeper, hidden currents of history. It reimagines the fate of the last Jesuit General and posits a secret role for him in the founding of the United States.

Here is a short story embracing the theory of Lorenzo Ricci’s survival and his secret mission to the New World:—–The official report stated that Lorenzo Ricci, the steadfast Superior General of the Society of Jesus, expired in his cell at Castel Sant’Angelo on November 24, 1775, a prisoner of the Vatican. But the darkness of that Roman night concealed more than a funeral.

The Jesuits, masters of disguise, communication, and endurance, were not easily extinguished. A secret cell of loyalists, operating outside the notice of the Bourbon courts, enacted a daring plan. The General, already frail, was replaced with a look-alike hours before a controlled public viewing. His casket, filled with stones and shadows, was sealed, and the news of his death echoed across Europe as a victory for the suppressors.

But Lorenzo Ricci was already gone, spirited away on a ship bound for the rebellious shores of North America. He traveled under the simple, anonymous moniker: The Professor.

He arrived in Philadelphia, a bustling incubator of revolution, and saw in the American cause a second chance for the ideals of the suppressed Society—a society based on learning, meritocracy, and a commitment to God and country, free from the entanglements of European monarchies.

During the intense summer of 1776, as the fledgling Continental Congress debated independence, “The Professor” was an unseen, guiding hand. He never entered the hall but held nightly, secret meetings with key figures like Jefferson and Franklin. His vast knowledge of civil law, classical republicanism, and philosophical government systems—honed from centuries of Jesuit education—provided the crucial intellectual framework. The echoes of his influence, it is said, can be found in the powerful, universally appealing language of the Declaration of Independence, a document designed not just to declare freedom but to establish a moral foundation for a new state.

Years later, in 1787, when the delegates gathered to draft the Constitution, The Professor was again present. Though he was not an official delegate from any state, he was permitted to sit in the galleries and, more critically, in the private drafting committees. He argued fervently for a balanced system of checks and balances—a practical application of political science aimed at preventing the tyranny that had destroyed his own order in Europe.

He ensured that the final documents were not merely political compromises but enduring, flexible blueprints for governance. When the final words were set to paper, The Professor faded back into the anonymity from which he came, his task complete. The world believed Lorenzo Ricci had died in a papal prison, but those who knew the truth whispered that he had achieved the ultimate act of resurrection: helping to establish a new nation dedicated to the freedom that Europe had denied him. 

One more thing. He made sure freedom of religion was granted to all even traitors or terrorists wearing black robes. Now his resurrection was more than complete. The enemy was within the gates, here to stay forever and ever.